If we listen deeply to the lessons of today’s liturgy on this Second Sunday of Advent, we will find for ourselves models of prophets and of how each of us is to be prophetic. 

     First of all, we listen to Isaiah.  In that passage from this morning’s liturgy, he was speaking at a time that would be very comparable to the situation of our own day.  We are very aware, right now, of how there seems to be so much social breakdown, so much violence in our world.  We still have not recovered from the terror of September 11. We are very aware of the war that is going on in Afghanistan and we are aware of violence in our society and in so many parts of the world.  It was just that sort of time when Isaiah spoke out.  It was a time when God’s people were being attacked.  The Assyrian armies were outside Jerusalem, ready to destroy it.  Hezekiah, the king at the time, was weak and unable to be the kind of leader the people needed.  Everything seemed to be in chaos and ready to come apart.  Death, destruction and violence were all around.  Yet, in the midst all of that, Isaiah was able to proclaim a word of hope.  In the midst of all that suffering and violence, Isaiah proclaimed that there would be a new descendent coming from David, the great king of the past, and that this new descendent would raise up a new people and there would be a time of hope, a time of life, a time of joy. 

     As we heard in that first lesson today, Isaiah describes this new leader as one who will act toward the poor with justice, will bring about profound change, and show that there is hope for justice in the world. This new leader will have truth as his girdle and justice will be the belt around his waist.  He will not be one who is armed with weapons of war, but will only be one who brings justice and truth and ultimately peace. 

     Isaiah goes on to show how, when this happens, extraordinary things will take place.  The wolf will dwell with the lamb, the leopard will rest beside the kid, the calf and the lion cub will feed together, and a little child will lead them.  Befriending each other, the cow and the bear will see the young ones lie down together.  Like cattle, the lion will eat hay. By the cobra’s den, the infant will play.  The child will put his hand into the viper’s lair. No one will harm or destroy over my holy mountain.   As water fills the sea, the earth will be filled with the knowledge of God.  And with it will come this kind of harmony and peace and joy. 

     The reign of God is the vision that Isaiah proclaims in the midst of suffering and violence, chaos and death. 

     If we turn to the gospel, we find John the Baptist telling us, “Now is the time.  The reign of God is here, it is at hand.” And what has to happen, John is telling us as he proclaims God’s word in this prophetic way, is that we must be ready to change our lives. 

     John is the kind of prophet who is ready to denounce as Pope John Paul suggests that sometimes prophets must do.  John denounces very powerfully those who abuse their role. 

     When he saw the Pharisees and Sadducees coming to where he baptized, he said to them (Matthew tells us), “Brood of vipers, who told you that you could escape the punishment that is to come?  Let it be seen that you are serious in your conversion.  Do not think that we have Abraham for our father.  I tell you that God can raise children for Abraham from these very stones.” 

     Those leaders were presumptuous.  They thought that they, in some way, could always depend on the fact that their ancestor was Abraham.  That this gave them special privilege that they were the chosen people and had not to worry about being converted.  But John challenges them and tells them that this presumption they are depending upon will not save them.  They must be converted. 

     As I reflected on those words of John to the leaders of his time, I could not help but recall some of the words of one of our leaders, the former Secretary of State just a few years ago who talked about our nation, who talked about it as though there were certain presumptions we could always depend upon.  She said, “If we have to use force, it is because we are America, we are the indispensable nation, we stand tall, we see further into the future.” 

     It seems to me that we have acted on that presumption: We are America, we are the good and the righteous, we see further into the future.  If we have to use force, this makes it all right. 

     So we engage in a violent war of destruction against one of the poorest nations in the whole world.  We’ve brought about suffering and death in huge numbers, even though it isn’t reported so clearly in our media.

     There are hundreds of thousands of refugees.  Their access to the goods that they need to survive through this winter is blocked.  They are without sufficient clothing, without homes, fleeing without food.  It will be a terrible suffering for them during these cold months that have begun with fierceness in that nation.  Tens of thousands of them, undoubtedly, will die. 

     But because we are America, the indispensable nation, we presume that what we do is right. 

     It seems to me that we need to listen to John the Baptist who says to those presumptuous leaders of his day, “You brood of vipers, you must change.  You must become humble and acknowledge your dependence on God.  You must be ready to be converted and be serious in your conversion.”  John goes on then to promise that there is one coming after him, one foreseen by Isaiah hundreds of years before.  “The one who will come will baptize with the spirit and with fire, a fire that will refine those who are baptized with it. It will change them, purify them, and strengthen them.  But it will also be a baptism of the spirit.”

     Those words of John recall the prophet Ezekiel who foresaw the day when God would, as Ezekiel says, “Pour new water upon you, pour a new spirit upon you, and change your stony hearts into hearts of flesh, into human hearts that will love.” 

     Jesus, who John proclaimed would come to baptize in spirit and in fire, has come. We have been baptized with his spirit.  We have been baptized with his fire.  At the roots of our being, we have been changed.  We have been converted and made over into his likeness.  If we act upon what Jesus has done for us, this Jesus who baptizes with the spirit and with fire, who gives clean water, brings new life, changes hard hearts into human hearts, we will act in a totally different way than we would act otherwise. 

     Again, I think of John Paul II as one of the prophets of our day when it comes to understanding what John means when he says that Jesus will baptize with spirit and with fire.  Those who receive that spirit and are refined by that fire will give up violence, will give up war.  Because, as John Paul II said on January 1, 2000, in his feast day statement, “In a century in which we are leaving behind a humanity that has been sorely tried by an endless and horrifying sequence of wars, conflicts, genocides and ethnic cleansings that have caused unspeakable suffering, millions and millions of victims, families and countries destroyed, and an ocean of refugees, misery, hunger and disease, underdevelopment and the loss immense resources. . .”  And John Paul concludes those powerful words by saying, “War is a defeat for humanity”. 

     War is a defeat for humanity.  War is always a failure because it brings about endless suffering, conflicts, genocide, ethnic cleansing, unspeakable suffering for millions and millions of victims, families and countries.  War is a defeat.  Those who have been baptized in the spirit, baptized with the baptism of Jesus which is a baptism of spirit and fire, give up war. They find a different way to bring about peace and to follow the way of Jesus which is the way of nonviolence. 

     Again, in that homily that Pope John Paul II spoke at the beginning of the synod, he proclaimed that Jesus is the hope of the world.  “The hope of the world lies in Christ.  In him the expectations of humanity find real and solid foundations.  The hope of every human being comes from the cross, the sign of the victory of love over hate, of forgiveness over revenge, of truth over falsehood, of solidarity over egoism.  Our task, and this is truly a prophetic task of the church today, is to proclaim this announcement of saving love to the men and women of our time, that there is a way to peace that is without war and without violence.  It is the way of Jesus.” 

     There are many in our church who reject this.  In fact, recently, I read a column by a popular columnist in the Catholic press.  His words are syndicated to many Catholic papers throughout the country.  It was his contention that there are moral limits to the nonviolence of Jesus.  That in fact those who practice nonviolence in actuality could be causing greater evil.  He suggests that, clearly, World War II was a just war and that violence had to be used in order to stop Hitler. 

     It’s hard for me to understand how any war could be just when over fifty million people were killed and the majority of them not combatants, but civilians.  A war that brought about the deliberate bombing of cities where hundreds of thousands of innocent people were killed in the bombing of Tokyo, the bombing of Dresden, the bombing of Coventry in England. 

     That war was a war that was total.  It was against the people, not simply a war that was army against army.  And, of course, it culminated with what Pope Paul VI called the butchery of untold magnitude, the deliberate bombing of two cities.  At Hiroshima, almost one hundred thousand people, a non-military target, where almost one hundred thousand innocent people were destroyed in a matter of seconds.  And three days later, at Nagasaki, where tens of thousands more were killed by the dropping of the second atom bomb.

     World War II was not a just war, not when you have civilians being killed in huge numbers, totally innocent people being obliterated. 

     That author seems to think that there was no other way that Hitler could have been stopped.  But Jesus says there is another way.  John Paul II described it beautifully as I said before.  “It is the way of the cross, the sign of the victory of love over hate, of forgiveness over revenge, of truth over falsehood, of solidarity over egoism.  Our task is to proclaim this saving love to the men and women of our time.” 

     If we are to be the prophets that the world needs today, people who clearly speak the word of God as made known unto us in Jesus, we must speak this word of nonviolence.  We must reject the killing of innocent people, the devastation that war brings about, and the failure that it always is and turn to the way of Jesus.  When we have done that, then we will be able to experience the reign of God immediately in our own hearts which brings peace and joy in our relationships with one another. 

     Most importantly, as war is rejected as the failure that it always is and the way of Jesus embraced, we will begin to experience the reign of God in our land.  Then, that beautiful vision of Isaiah will be fulfilled.  There will be peace and harmony in all of nature.  The wolf will lie down with the lamb, the leopard will rest beside the kid, the calf and the lion cub will feed together, and a little child will lead them.  Befriending each other, the cow and the bear will see their young ones lie down together by the cobra’s den, the infant will play, and the child will put his hand into the viper’s den.  No one will harm or destroy over my holy mountain.  The earth will be filled with the knowledge of God and of God’s ways of peace. 

     My hope is that as we reflect deeply on the prophets who speak to us today that we could commit ourselves to becoming truly prophetic, to reject war as the failure that it always is, and to embrace the transforming love of Jesus, the unlimited love that he demonstrated as he forgave his enemies, loved those who hurt him, returned good for evil, and showed the way to bring peace into our world.  When you and I commit ourselves to this, then indeed the reign of God will be at hand. 

     In the name of the Father and of the Son and of the Holy Spirit. Amen.