Isaiah 60:1-6
Rise up in splendor, Jerusalem! Your light has come, the glory
of the Yahweh shines on you. For, behold, darkness shall cover the
earth, and thick clouds the peoples; but Yahweh will shine on you, and
his glory shall be seen on you. Nations shall come to your light, and kings
to the brightness of your rising. Lift up your eyes round about, and see:
they all gather themselves together, they come to you; your sons shall
come from far, and your daughters shall be carried in the arms. Then you
shall see and be radiant, and your heart shall thrill and be enlarged;
because the abundance of the sea shall be turned to you, the wealth of
the nations shall come to you. The multitude of camels shall cover you,
the dromedaries of Midian and Ephah; all they from Sheba shall come; they
shall bring gold and frankincense, and shall proclaim the praises of Yahweh.
Ephesians 3:2-3a, 5-6
Brothers and sisters, you have heard of the stewardship of the grace
of God which was given me toward you; how that by revelation the mystery
was made known to me, which in other generations was not made known as
it has now been revealed to his holy apostles and prophets in the Spirit;
that the Gentiles are fellow heirs, and fellow members of the body, and
fellow partakers of his promise in Christ Jesus through the Gospel.
Matthew 2:1-12
Now when Jesus was born in Bethlehem of Judea in the days of Herod
the king, behold, wise men from the east came to Jerusalem, saying, "Where
is he who is born King of the Jews? For we saw his star in the east, and
have come to worship him." When Herod the king heard it, he was troubled,
and all Jerusalem with him. Gathering together all the chief priests
and scribes of the people, he asked them where the Christ would be born.
They said to him, "In Bethlehem of Judea, for thus it is written through
the prophet, 'You Bethlehem, land of Judah, are in no way least among the
princes of Judah: For out of you shall come forth a governor, who shall
shepherd my people, Israel.'"
Then Herod secretly called the wise men, and learned from them exactly
what time the star appeared. He sent them to Bethlehem, and said, "Go and
search diligently for the young child. When you have found him, bring me
word, so that I also may come and worship him." They, having heard the
king, went their way; and behold, the star, which they saw in the east,
went before them, until it came and stood over where the young child was.
When they saw the star, they rejoiced with exceedingly great joy.
They came into the house and saw the young child with Mary, his mother,
and they fell down and worshiped him. Opening their treasures, they offered
to him gifts: gold, frankincense, and myrrh. Being warned in a dream
that they shouldn't return to Herod, they went back to their own country
another way.
* A
longtime national and international activist in the peace movement, Bishop
Gumbleton is a founding member of Pax Christi USA and an outspoken critic
of the sanctions against Iraq.
He
has appeared on numerous radio and television programs, and has published
numerous articles and reports.
** Scripture texts in this
work are in modified form from the American Standard Version of the Bible
and are available as part of the public domain.
For your convenience, the
Scripture texts, as they appear in the Lectionary for Mass for Use in the
Dioceses of the United States, second typical edition, Copyright ©
1998, 1997, 1970 Confraternity of Christian Doctrine, Washington, D.C.,
may be found at the website of the United States Conference of Catholic
Bishops (USCC).
http://www.usccb.org/nab/
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| Twice in the gospel
of St. Luke, where the event of Christmas is described, Luke tells us about
Mary and how she would hear certain things and then ponder them in her
heart. She kept reflecting, listening deeply to God’s spirit within
her, trying to discover the full meaning of this event that had happened.
Today, we have one more time when all of us can do the same thing as we
listen to a further account about the birth of Jesus. We must ponder deeply
in our hearts to discover with as full awareness as possible who this Jesus
really is.
I have a sense that we
celebrate Christmas almost routinely. In fact, we’ve almost let the
deep meaning of Christmas disappear from our celebrations very often.
The deepest meaning of Christmas is often overwhelmed by the commercialization
of Christmas and so on. So it’s really important that we take the
time to listen deeply and try to understand who Jesus is. And if
we pay attention to today’s readings, we will see what Matthew is doing
in the gospel lesson.
I have to alert you to
the fact that Matthew was not writing a biography of Jesus. He was
not writing an historical account about Jesus. Matthew, in this gospel
that flows from the community where the writer lived, was putting all of
this together about 50 or 60 years after Jesus had left this earth, after
the resurrection had happened. This was a community that was looking
back in light of the resurrection. Their faith in Jesus as risen
from the dead helped them to understand the truth about his birth.
So Matthew and the community of his disciples there were using stories
like the one we heard today to help people understand who Jesus is, stories
that will help us to understand very deeply as well.
The first thing, if you
notice, Matthew uses these three people from the east. We don’t know
really who they were. Sometimes, they’re mentioned as kings, other
times as astrologers, and other times as wise people. But Matthew is really
drawing from the passage in Isaiah that was our first lesson today and
the community for which he was writing would have picked this up right
away. They would have seen that Matthew was trying to say something
about Jesus in the light of what had been proclaimed through the prophet
Isaiah a thousand of years before. Matthew was telling them about
this person that Isaiah had talked about. “Lift up your eyes around
you and see. They are all gathered and come to you. Your sons
from afar, your daughters tenderly carried. This sight will make your face
radiant, your heart throbbing and full. A flood of camels will cover you,
caravans from Midian and Ephah. Those from Sheba will come bringing with
them gold and incense, all singing in praise of Yahweh because the glory
of God rises upon you.”
God now rises and God’s
glory appears.
So what Matthew was trying
to impress upon us, using words that the community of that time would have
picked up right away, is that this is God coming into our midst -- God
coming to drive away all darkness from our minds and from our hearts, God
coming to be fully present in our midst -- God coming, not just for a few,
but for all the nations.
And that’s what Paul
picks up on in our second lesson today. As Paul puts it, this was a mystery
the Jewish people couldn’t understand. Paul himself, at first, wasn’t
aware that Jesus had come, not just for the chosen people, but for all
nations and that everyone was to be blessed by the presence of the son
of God in our world.
This is the truth that
we must try to let sink into our hearts and our minds today – that, once
more, we are being told that this tiny babe, born into our midst in very
simple circumstances someplace in the Holy Land, that this babe is truly
God, the God who drives away all darkness, the God who can heal all hurt,
the God who can take away all suffering, the God who can destroy all hostility
and animosity among people. This God is now present in our midst.
So that’s the first purpose
of Matthew’s account in today’s gospel, to help us to understand and to
ponder deeply once more who Jesus is.
But then, also, as we
listen to what Matthew tells us, we begin to understand perhaps more fully
why Jesus came. One of the reasons, of course, was to breakdown barriers
of hostility. Jew and gentile were hostile to one another.
Jesus came to be revealed as a Jew to all the chosen people, but also for
all the gentiles and to draw them together with the Jews so that there
would be one family of God’s people. Jesus came to breakdown those
barriers. The son of God came into our midst to overcome any barrier
or hostility and it happened because Jesus reached out to those who were
not Jews, even in his life. He recognized the faith in people who
were not among the chosen people.
There was a time when
Jesus praised the faith of the Roman centurion, a pagan, and yet Jesus
saw in this person one who believed in God. And Jesus reached out
to him and his family. Or the Sero Phoenician woman, who, if you
remember the story, about how she was afraid to approach him when she needed
healing and so she touched his cloak and was healed. And Jesus welcomed
her. She wasn’t part of the chosen people, but Jesus welcomed her,
reached out to her, drew her in and praised her faith.
So Jesus saw in those
who were not part of the chosen people, people who believed. So,
all these barriers were broken down between one religion and another.
And so out of all of
this, we must draw conclusions for ourselves today. And, of course,
one of the first things that we must realize is that, just like Matthew
proclaims, where Jesus comes to breakdown barriers, we must continue to
do that. We must continue to try to bring harmony among the races
within our community, in our human family. We must breakdown those barriers
that are created sometimes, almost artificially, between one nation and
another nation that brings the threat of war. We must reach out to people
in other nations as brothers and sisters, as members of our same human
family, as people for whom Jesus came just as much as Jesus came for us.
So we have a tremendous
task to try to do what Jesus did, breakdown those barriers that separate
us.
One of the most difficult,
I think, is that barrier of economic difference. We try to do that
here at St. Leo Church. And I’m so proud of how, just this past week,
our own community served the meal for all of our neighbors. We make that
possible everyday, but last Wednesday our community did it. So we
reach out trying to make sure that the people in our community know that
they’re our brothers and sisters. We have to keep up that spirit
all the time -- try to breakdown that barrier that so often can separate
those that have more from those that have far too little -- one of the
most difficult barriers I think to span and to go across.
Most of all, as we reflect
on what is revealed to us today in the story of the birth of Jesus as told
to us by Matthew, we must realize that Jesus came to be revealed to all
the nations. Jesus left this world, but he left a community behind,
a community of his disciples. And we are that community today.
So we have the very same task that Jesus had -- to go out and proclaim
the good news.
And at the end of Matthew’s
gospel, that’s exactly what Jesus says to his disciples, “Go and proclaim
the good news to all the nations.” And that is our task, to make sure that
we proclaim this good news of God’s love, that God has come into our midst,
God is one of us, God is our brother through Jesus. We are brothers
and sisters to him, sons and daughters of God. That is the good news.
That we must make sure that the whole world hears us proclaiming this message.
This is one of the greatest
tragedies about the church and it’s failures in the recent past.
That we have failed so dramatically in our credibility in pronouncing the
good news of Jesus -- it is lost.
So we must repair from
the scandals that have been created. We must heal the hurt that has
been done. We have to reach out and make sure that we become a church
that is alive and alight with the message of Jesus. You and I can do that
right here in this community, in this neighborhood.
You know, I mentioned
in the beginning that Epiphany Church has been closed about 12 years.
And that’s a tragedy, I think, that a church would be closed and the opportunity
for a community to be present in a neighborhood and to proclaim the good
news. Well we have to make sure that this community that we are continues
to be present here in this part of the city of Detroit in a way that we
are very much alive, a way that we’re reaching out constantly to this neighborhood,
that we are making sure that the people around here see this church, not
just the building, but all of us who are the church, see us as people who
are alive with Jesus and proclaiming his word. And if we can do that,
if we can continue to be a community that is truly preaching the good news,
this parish will never cease to be. It will always be here doing
the work that God calls us to do.
And so I hope this morning,
as we do try to listen deeply to God’s message and to ponder deeply what
the mystery of Christmas is, that each of us will take that truth deep
into our hearts, let it change our lives and recommit ourselves to be disciples
of Jesus, a community that is the light to the nations, a light to the
world around us, a light to this community where we are. That is
how we fulfill what Jesus began as he came into our world 2,000 years ago.
We carry on his work, proclaim his message and are the light to the world
that can bring healing and goodness, love and peace to all.
In the name of the Father and
of the Son and of the Holy Spirit. Amen. |
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