|"The spirit we have, not the work we do, is what
makes us important to the people around us."
A Benedictine Sister of Erie, Joan Chittister is
a best-selling author and well-known international lecturer on topics of justice, peace, human rights, women's issues, and contemporary
spirituality in the Church and in society. She presently serves as the co-chair of the Global Peace Initiative of Women,
a partner organization of the United Nations, facilitating a worldwide network of women peace builders, especially in the Middle East.
A speech communications theorist, Sister Joan's most recent books include The Way We Were (Orbis) and Called to Question (Sheed & Ward),
a First Place CPA 2005 award winner. She is founder and executive director of
Benetvision, a resource and research center for contemporary
spirituality in Erie.
|By Joan Chittister, OSB
Who are we fooling -- except maybe ourselves?
The national myth is that we hold a common moral ethic, free of
cooptation by any particular religious group and devoted to religious equality.
Materialistic, secular USA, that blind behemoth of national equality, child of
the Enlightenment and beacon of freedom to all, promises the world to leave
faith to the faithful and legislate justice justly.
At the same time -- has anybody noticed -- all of a sudden our
politicians cant be elected to do politics unless they talk religion and
our religious figures are expected to demand that politicians legislate
whatever brand of religion they each represent or be called irreligious.
Immoral. Unfit for either church or state.
The problem is not only that we are beginning to wonder where the two
lines cross but that the rest of the world, it seems, has already come to some
conclusions about this strange new admixture of church and state that swears to
be separate but wants to act as one.
When I think back now, the conversation was at very least an unexpected
one. I was an American Catholic nun who had been carefully schooled on the
non-religious character of American politics. He was an Australian cloistered
monk who knew as much about the incestuous relationship between politics and
religion in this country as any American I had ever seen. Clearly, the dirty
little secret is out of the international bag.
He was telling me things about the country that regularly embarrass me
these days. And he was doing it with a twinkle in his eye, a teasing smile
around the corner of his mouth. I was being put on and I knew it.
You havent prayed even once since Ive been here,
he said, for the coalition soldiers. I guess that means that
you all have finally figured out that there isnt one. He looked at
me a minute and the smile got a little broader. Coalition, that
We dont really believe in such things where I come
from, he went on. We (meaning the people of his country, I
gathered) didnt like it at all. I guess the politicians figured that a
couple hundred or so professional soldiers was more than enough to satisfy
their political payoff to the United States.
Clearly, he had a point. Of the 152,000 soldiers in Iraq, Australia has
supplied about 900, hardly a great display of commitment or even eagerness for
the task. If the world had really embarked on the great global war on
terrorism, Australians, for one, were at best ho-hum about the
Right. I knew that there were no real coalition forces, I
had to admit. In fact, there were just a few uniformed guards thrown in here
and there to give the thing a global flavor and satisfy the international
political need to be on the right side.
But, at the same time, politicians around the globe knew that they
definitely ought not to do too much to curry political favor with the moral
indignation of the United States if they wanted to stay in office at home.
Many, in fact, have not managed to achieve the balance between political
obligation and national integrity. In Italy, for instance, Prime Minister
Berlusconi, hearty ally in a foolish endeavor, found himself recently unseated.
In Spain, for instance, former President Aznar could not parley his support for
the invasion of Iraq into a second term. Even in England, for instance, Tony
Blair, George Bushs most powerful ally in the struggle to rid the world
of weapons of mass destruction -- other than ours, of course -- has limped off
the battlefield, shot in his own foot by his own aim at empire.
And you execute on the average of one person a day here. In the
21st century! The monk paused a little. You and Saudi Arabia and
Yemen and a few other little places that you call backward or
terrorist. And then he mused: Uncivilized. Positively
Its an interesting country you have here, he concluded
But I wasnt fooled. In his mouth, the word interesting
had more the ring of strange to it than it did
interesting. So Puritan, he added.
It was finally my turn to smile a bit. I know, I said.
You were founded by prisoners; we were founded by Puritans. And it
It certainly does.
Now we have a man going around the country planting yard signs that say
Jesus. He hopes to unite Christians -- to bring down
denominational walls, he says. He has sold 300 white vinyl signs, 12
inches by 18 inches, with large black block letters (JESUS) on them for $11
each. He hopes to sell 20 million more of them. The motive is laudable, of
course, but in a pluralistic country will yard signs trumpeting one religion
over every other one really do it?
And why is he doing it? It is a response, he says, to the removal of the
Ten Commandments from public buildings. Apparently, it does not bother him, on
the other hand, that we threaten the very foundation of those commandments.
When we invade a country to save it and kill people in our prisons in order to
teach them a lesson, its hard to make the case that where the Ten
Commandments are concerned, were purists. But, the idea seems to be that
as long as we buy the signs, that will prove our Christianity.
In the meantime, too, the Republican Party is trying to assure
themselves another election by making the world safe from same- sex
And the Democratic National Committee is hiring a Catholic
Outreach director and staff, whose role it is to also assure Muslims,
African-Americans, mainline Protestants and Jews, as well Catholics that
Democrats are as religious as anybody else and certainly the same brand of
religious that each of them desires -- maybe even more so.
So what is going on? Are we a democratic state gone theocratic. Or are
we a political entity playing at religion? Or are we a Puritan people
pretending to be religious? Or are we a collection of religions, each of them
trying to get the state to legislate what they cannot get their own people to
From where I stand, one thing, at least, seems obvious: There is far
more irreligious religion here these days than they ever educated us to expect.
So are we still an aspiring democracy -- or not?
Comments or questions about this column may be sent to: Sr. Joan Chittister,
c/o NCR web coordinator at the address below.
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